Speaker opportunity: Global partner stories at home

Out of Many, One: bringing home stories of global partners in Kenya, Cuba, and Palestine

Three SK Conference members have been recent guests with global partners in Cuba, Kenya, and Palestine/ Israel.  These partners, our global family, share in our mission and in our givings to Mission and Service. Throughout the fall of 2017 and winter/ spring 2018, we encourage you to invite them to share their stories in worship, workshops, and at Presbytery. Some support for their travel is available through the Conference Generosity in Mission Fund.

Get in touch with Cindy, Brenda, and Sandra to find out how your ministry can host them for worship, workshops, and more. Or contact Laura Sundberg, Global Personnel Coordinator, or Julie Graham, Education staff. In order to protect email addresses, we ask you to use the Conference Directory or contact Julie if you need help finding contact information. Email her at jgraham(at)skconf(dot)ca

Rev. Cindy Bourgeois serves Wesley United Church in Regina. On behalf of the United Church and Affirm United, in 2017 she attended an historic church gathering in Cuba for the transgender community.

Rev. Brenda Curtis serves Humboldt pastoral charge. In the spring of 2017 she participated in a clergy “Come and See” visit to the Occupied Palestinian Territories and Israel.

Sandra Fowler is a licensed lay worship leader at Spirit Hills pastoral charge.  She represented SK Conference in March 2017 on the Mission and Service Pilgrimage to Kenya.

 

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Resources-World Week for Peace in Palestine and Israel

World Week for Peace in Palestine and Israel, 17 to 24 September 2017

During this week, which includes the International Day of Prayer for Peace on 21 September, church organizations, congregations, and people of faith are encouraged to bear a common witness by participating in worship services, educational events, and acts of support in favour of peace and justice for Israelis and Palestinians. Resources:

Call for prayers: In just 68 words… (pdf, 400 KB)
This year marks the 100th year since the Balfour declaration. That declaration was just 68 words. But those 68 words have had a dramatic impact. We know prayer can also have a lasting impact. We invite you to give a prayer in support of all people seeking justice and peace in Palestine and Israel in just 68 words. More information is posted in the flyer; follow the PDF link above.

Church leaders must be willing to pay a price for Palestinian solidarity

The Christian community in Occupied Palestine has just called time on 70 years of world-wide Christian/Jewish collusion in their oppression and slow demise. In an open letter to the World Council of Churches, they’re demanding a different course of action from their Christian sisters and brothers because, they write, the situation is now “beyond urgent”.

The exasperation of the National Coalition of Christian Organizations in Palestine is understandable. The Church around the world has failed them.

They’ve seen year after year of Holy Land reports, theological reflections, pilgrimages, conference debates, and the occasional divestment commitment. But all this softly, softly solidarity has failed to improve their condition, let alone win their liberation.

Yes, there’ve been plenty of carefully worded and balanced calls for “justice” and “security” for Christians, Jews and Muslims. But no calling out of who has the power, who uses it to oppress, who allows it to continue, who excuses it, who remains silent.

Nor has there been much willingness to incur a collective cost to any Palestinian solidarity, either financially or reputationally from the leadership of Church denominations.

The Ecumenical Deal
Much of this comes down to what the Jewish theologian Marc Ellis long ago described as ‘the ecumenical deal’. It amounts to this: the unwillingness within formal Christian Jewish encounters to question Jewish support for Israel for fear of unpicking decades of inter faith reconciliation following the Holocaust.

Ellis, writing for the journal of Americans for Middle East Understanding back in February 1992 summed up how this has become an obstacle to justice:

“The foundation of the dialogue rests on Christian repentance for anti-Jewishness and acceptance of Israel as central for Jewish identity. Those involved in the dialogue know that it has essentially turned into what one might call the ecumenical deal: eternal repentance for Christian anti-Jewishness unencumbered by any substantive criticism of Israel. Substantive criticism of Israel means, at least from the Jewish side, the reemergence of Christian anti-Jewishness.”

The outcome of the ecumenical deal, Ellis went on to say, is that debate about the oppression of the Palestinian people by Israeli Jews, and its support by “commission or omission” by Jewish and Christian communities around the world is left unchallenged.

Despair
25 years of failed peace process, a wave of Palestinian terrorism at the turn of the century, three major Israeli assaults on Gaza and a Jewish Settler population of now more than half a million has done little to shift the interfaith dynamics that Ellis described a quarter of a century ago.

So it’s hardly surprising to see Christians in Palestine despairing of the endless “hiding behin78d the cover of political neutrality” and the unwillingness of Church leaders “to offend their religious dialogue partners.” In Palestine they learnt long ago that liberation doesn’t come cheap. What’s required from us they say is “costly solidarity” not “shallow diplomacy”.

And in practice that means:
“That you revisit and challenge your religious dialogue partners, and that you are willing to even withdraw from the partnership if needed”   So brace yourselves. Jewish-Christian dialogue is about to go through the wringer. And not before time.

The cost of Christian solidarity
To reset the Christian interfaith relationship with the Jewish Community will take boldness and courage on the part of Church leaders, local ministers and their congregants. It will take them far from their ecumenical comfort zone.

Long standing relationships with Jewish neighbours and clerical colleagues will deteriorate long before they can be rebuilt with new foundations.

But costly solidarity requires no less.

It means refusing to allow your local Jewish communal leadership to set the boundaries of permissible debate on Israel.
It means listening to the Christian voice under occupation before the Jewish voice living comfortably, with full equal rights, many thousands of miles from that same occupation.
It means refusing invitations to Balfour Declaration ‘celebrations’ this November.
It means you, not them, deciding what forms of protest are appropriate and fair.
It means you choosing to invest your funds in ethics not in companies profiting from Occupation.
It means your next pilgrimage to the Holy Land may be turned back at Ben Gurion airport.
It means you WILL be branded Israel haters.

You WILL be branded antisemitic.

And when that happens you should refuse to be bullied (because that’s what it is).
You must call the Jewish officials to your office. Ask them to clarify their position. Seek legal opinion. Demand an apology.  Insist that those that accuse you of ‘unfairness’ and ‘lack of balance’ make clear their own position.

What’s their view on the legality of the Occupation and Settlements? Do they recognize the inequality of political, civil and human rights in Israel itself and the Occupied territories? Can they confirm their commitment to freedom of speech in a democracy?

And do all of this publicly.

This is what costly solidarity will look like until things change.

Because silence and collusion on a great injustice of our time cannot be the basis of healthy interfaith dialogue.

But what about the Jewish side?
We still don’t have an accepted Jewish vocabulary or conceptual thinking that will enable us to recognize our complicity in Palestinian suffering. That makes the idea of Palestinian solidarity almost impossible for most Jews to contemplate let alone sign up to.

We’re still stuck in a mindset of powerlessness and victimhood that no longer holds true. The dilemma for Jews is that questioning the State of Israel within our Jewish communities risks unraveling the collective sense of who we are and what being Jewish means in the 21st century.

The recalibration on Israel required from Jewish communities around the world is now just as profound as the soul searching that took place within Christianity after the Holocaust. Just as Christians had to look Jews in the eye and ask for forgiveness so that Christianity could move forward, the same will be true between Jews and Palestinians. Again, this is ground well covered in the writings of Marc Ellis.

The future for Jews and Judaism itself is now entirely bound up with our relationship to the Palestinian people. However, we are still a very long way from being ready to confront this truth.

Costly Christian solidarity with the Palestinian people has the potential to speed up a change in Jewish attitudes. But it requires turning the tables over in the temples of ecumenical deal making.

I’m not underestimating how difficult this will be. The Jewish response to costly Christian solidarity with the Palestinians will be hostile and intolerant, at least to start with. The current Jewish leadership of our communities around the world is conditioned to react like this. They have no other language or thinking available to them.

But changing the language of interfaith dialogue is what needs to happen, and the sooner the better. Shallow diplomacy has had its day.

A new basis for Jewish/Christian understanding
So what should the new dialogue look like? How do we keep the good progress made over the last 70 years but throw out the politics of a silent collusion of injustice?

Perhaps a celebration of our creation mythology that makes clear that all humanity is equal in God’s eyes.

Maybe a common commitment to building communities where all faith traditions are respected and honoured.

How about a shared understanding that national chauvinism will always undermine building the Just and Righteous society that Jews and Christians pray for each day.

Or how about a firm belief that solidarity with the oppressed comes with a cost that’s always worth paying.

–Robert Cohen, July 8, 2017

Come and See The Holy Land

November 4 – November 14

This is an invitation to participate in a 10 day  pilgrimage to Israel/Palestine in November. It is an opportunity to see both the Holy Sites and the effects of the Occupation on all who like in that troubled land.

Travel this beautiful land of Palestine/Israel experiencing the places where Jesus lived and taught.  Visit the holy sites in Nazareth, Bethlehem, Jerusalem and the Galilee.

Learn about the extraordinary resilience of the Palestinian people living under occupation.

Meet United Church of Canada partners-Jewish, Muslim, and Christian,
who are working non-violently for peace, justice and human rights.

Hear the stories of people whose families lived in this land for generations.

Ponder biblical passages in the Garden of Gethsemane and on the Mount of the Beatitudes asking how they relate to us today.

Gaze down on Jerusalem as we consider those who have conquered this land over three millennia and how each has treated the inhabitants.

Led by:
Hope Rowsell, President of NL Conference, United Church of Canada
Patricia Mercer, returned EAPPI volunteer
(Ecumenical Accompaniment Program in Palestine/Israel)

Costs are estimated at $3900. to cover most expenses including flight
Deposit is $500 (part of the final costs.)

For more information or to receive a registration form contact:
Hope Rowsell (hrowsell@eastlink.ca) or
Patricia Mercer (pmercer@nl.rogers.com)

Sponsored by NL Conference and Partners in Mission,
United Church of Canada

SK Conference The Call Echoes weekend June 16-18

You’re invited to The Call Echoes, SK Conference events June 16, 17, 18 in Saskatoon
Register: www.sk.united-church.ca/register/ or call the Conference office.

In need of some faith revival and community? Come and be fed . . . Saskatchewan Conference does not have an annual general meeting this year, but The Call Echoes, Saskatchewan Conference’s Ministry event, is for you. This is an exciting get together for renewal, justice-seeking, learning, and celebration of our ministry is for everyone. Please help promote these events! (See below for promotion resources and details).

Come join us for a Friday retreat, Saturday singing and workshops, and the celebration of ministries banquet, and Sunday’s celebration of new ministries service. We even have a micro brewery tour and tasting! It all takes place June 16 – 18 in Saskatoon. Please register as soon as possible as registration is only open until June 5th. Some events have limited enrollment.

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Workshops and bios: June 17, Call Echoes event

Workshops and great workshop leaders! June 17, 2017: SK Conference Education Day at McClure United Church. (Map. And a flyer about the whole weekend.)

Scroll down for bios of our amazing facilitators. Please indicate your workshops preferences at www.sk.united-church.ca/register/ or call the Conference office at 306-721-3311. Workshops are free and open to the community. Lunch is $12 and you must register for it in advance. Registration and coffee at 8:30; worship is at 9:15 and workshops will begin by 10:15AM. Lunch: 12:30- 1:30, then afternoon workshops at 2:00PM- 4:15PM. Click here for a workshops flyer.  (PDF) Continue reading

UN expert warns of deteriorating situation for human rights defenders in Palestine and Israel

GENEVA (21 March 2017) – Human rights defenders working to draw attention to abuses associated with Israel’s occupation of the Palestinian Territory are being increasingly targeted as a result of their work, according to a new report from a United Nations human rights expert.

Michael Lynk – the UN Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967 – expressed deep concerns about the shrinking space for civil society in the Occupied Palestinian Territory in a statement to the Human Rights Council in Geneva.

“As human rights defenders – Palestinians, Israelis, and internationals – persist with their intrepid activism to investigate and oppose the regime of human rights violations that is integral to the occupation. All indications are that they will continue to be the prime targets of those who are intolerant of their criticisms, yet alarmed by their effectiveness,” Mr. Lynk said.

The Rapporteur noted with alarm that Palestinian human rights defenders have been subjected to attacks, arrest, detention, and threats to their lives and safety. “They have experienced sophisticated interference with their vital work, and have faced toxic denunciations aimed at silencing them and discouraging their supporters,” he continued.

Mr. Lynk also drew attention to the work of Israeli human rights organizations which call attention to human rights abuses that occur in the context of the occupation. He noted that these organizations “are enduring an increasingly hostile public atmosphere in Israel and from the settlement movement, stoked by the Israeli political leadership and the media, as well as obstructive legislation enacted or being considered by the Knesset.”

The Rapporteur emphasized the essential nature of the work of these defenders: “They provide invaluable advocacy, independent and reliable analysis, effective protection, the courage to investigate and protest, and offer both a progressive interpretation of existing rights as well as a vision of new rights in embryo. The work of these human rights defenders animates and enlarges the enjoyment of human rights for the rest of us.”

In his report, the Rapporteur also highlighted issues of pressing concern with respect to the human rights situation in the OPT. He noted with alarm the rapid pace with which the settlement enterprise has advanced since the start of 2017, referencing the announcement of the construction of 6,000 new housing units. He also expressed concern about the so-called “Regularization Bill”, noting that “removing one of the only domestic legal barriers to settlement construction moves Israel even further from compliance with international law.”

The Rapporteur further drew attention to the situation in Gaza, highlighting the fact that as the 10th year of the blockade begins, the situation is becoming ever more dire as infrastructure crumbles under the strain of a growing population and continued significant import and movement restrictions. Mr. Lynk also noted the decline in the number of exit permits granted at the end of 2016.

“The free movement of people would bring education, training, and increased skills to a part of the world that not only is in desperate need, but shows great resilience and potential for innovation,” the Rapporteur said.

Mr. Lynk called on the Government of Israel to end the blockade of Gaza, and to comply with Security Council Resolution 2334, which reaffirmed that settlements are a “flagrant violation under international law”. He also called on the Government of Israel to fully honour and implement the rights and obligations contained in the Declaration on the Right and Responsibility of Individuals, Groups and Organs of Society to Promote and Protect Universally Recognized Human Rights and Fundamental Freedoms.

(*) Check the Special Rapporteur’s full report.

In 2016, the UN Human Rights Council designated Mr. Michael Lynk (Canada) as the seventh Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967. The mandate was originally established in 1993 by the then UN Commission on Human Rights. As a Special Rapporteur, Mr. Lynk is part of what is known as the Special Procedures of the Human Rights Council. Special Procedures, the largest body of independent experts in the UN Human Rights system, is the general name of the Council’s independent fact-finding and monitoring mechanisms that address either specific country situations or thematic issues in all parts of the world. Special Procedures’ experts work on a voluntary basis; they are not UN staff and do not receive a salary for their work. They are independent from any government or organization and serve in their individual capacity.

UN Human Rights, country pages:

Occupied Palestinian Territories

– See original press release at: https://goo.gl/MhvT7a